Several years ago I did a blog called 2 Timothy 2:2. Here is one of my favorite postings.
It was the week before this Easter, as I was engaged in my daily reading of scripture, that I came across the above verse. Just before picking up my Bible I had read something in our local newspaper that caught my interest, and it must have still been banging around in my head enough to make it difficult to concentrate on the chapter from 2 Corinthians. When I read "light affliction" my first thoughts were - What type of difficulty does light cause someone? - When I get a faceful of sun it makes me sneeze. Is it like that? - Was there something called "light affliction" in Jesus day? - Do I need to check another translation to figure this out? I actually had to reread the paragraph a couple of times before the "light" went off in my brain. Several days later I went back and read chapters three, four and five to get the full context of Paul's argument. I also read chapters nineteen through thirty-four in Exodus to better understand the analogies that Paul was drawing from. Eventually I understood that, in both 2 Corinthians and Exodus, there is a type of "light affliction" that all mankind has in common, and that the resurrection of Christ, celebrated at Easter, provides us a promise of hope that one day we will be healed from it.
Two verses past 4:17 it says; For we know that if the earthly tent which is our house (our body) is torn down, we have a building from God (a better body), a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven. Inasmuch as we, having put it on, shall not be found naked. For indeed, while we are in this tent we groan, being burdened, because we do not want to be unclothed, but to be clothed, in order that what is mortal may be swallowed up by life.
Our assurance that Jesus actually rose from the dead, and that He will change our earthly tent into an eternal dwelling place with Him, is given to us by the Spirit. By faith we followed the leading of the Spirit and confessed that the death of Jesus on the cross was for us personally, both the punishment and the payment that The Father demanded because of our sins and our sinful nature. This faith allowed that same Spirit to bring Christ into our hearts, changing our spirit nature into a new creation. The Spirit can now dwell within us, and where the Spirit is there is light, a portion of the glory of God. But, although our body will one day be changed and we will be able to more fully abide in the glory of the Almighty, it is now still earthly. We struggle daily to overcome the carnal desires of both the body and the mind, and the tendency of all matter to breakdown over time. And like Paul, we may also endure trials from a fallen world that hates the light, and thus hates those in whom the light abides. It is a struggle to live a life in the light of Christ when the opposition comes from both without and within. We may often long to be released from the confines of our earthly body and soul, to be in the glorious presence of our God. But Paul tells us it is best to follow this simple advice. Our desire should be, both in this life and in the next to be pleasing to Him. (2 Corinthians 5:9)
The book of Exodus tells the story of the Jewish people leaving their captivity in Egypt, and the journey to the land promised to them by God. On the first day of the third month they enter into the Sinai wilderness, and camp next to MT. Sinai. The awesome presence of Almight God is made known by the dark cloud and the flashing lightening at the top of the mountain, and later when the top of the mountain looks like it is on fire. When God speaks to the people His voice sounds like thunder. And the physical sights and sounds of God frighten the people. One of the things He tells them is that they are to honor Him alone, and are not to fashion idols. Later on He tells Moses, Aaron, Aaron's two oldest sons, and seventy of the elders of the people to advance up the mountain, although only Moses is allowed to come near to God. When they went up the group saw the God of Israel, and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself". (Exodus 24:10) The group eat and drink before God, who then calls Moses to come into His presence. At this time the others descend the mountain and wait for Moses. Moses went up to the mountain, and the cloud covered the mountain. And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top. And Moses was on the mountain forty days and forty nights. (Ex. 24: 15-18)
Some amazing things happen during those 40 days. On the top of the mountain God gives instructions to Moses concerning His laws, and shows Moses the patterns for the tabernacle, including the materials, the furniture, the priestly garments, and the things that the priest were to do. And God Himself writes down His laws (my sense is that this is much more that the 10 commandments) on tablets of stone for Moses to take back with him. But on the bottom of the mountain, even though there is still an obvious visible presence of the cloud and the fire on top of the mountain, the people grow restless. They forget about the pillar of cloud that was with them every day since they left Egypt, and the pillar of fire that was with them every night. They complain to Aaron whose tribe will become the priests for the nation. They begin to doubt that Moses is going to return, and they ask Aaron to make them an idol to be a god that they can worship. Now the people already knew the will of God concerning idols. Aaron and his sons and the seventy elders had seen God and had eaten before Him. For four months the nation had seen and heard the awesome power of God, had been instructed as to His plan for them, had entered into a covenant with Him. They knew all these things with their brain, but their hearts were still in darkness. They were worried about what to eat. They were worried about being left to die in the wilderness. And they were having an awful time trusting a God whose features they could not describe and who was making them wait. (And are we really much different?) So Aaron collects gold from them, throws it into a fire, and out of the fire is fashioned a golden calf. The people imitate the religious practices of the Egyptian people they had recently been delivered from, and rise up to sing, dance and cavort before a god made in the image of corruptible flesh.
Moses brought down with him from the mountain laws that God Himself inscribed upon stone. When Moses saw what the people were doing, already at the beginning rebelling against those very words the finger of God engraved, he smashed the stones. But the words inscribed on stone were never intended to bring life to the people. It was not God's plan to make a religion where people would be justified by doing everything that was written there. Following the letter of the law instead brought death. God's intent was to drive man to the tabernacle to make sacrifice for his sins, yet even here scripture says often that God took no pleasure in the blood of the animal sacrifices. Instead of works of religion God was looking for obedience because of the desire of the heart. It is the physical part of us, our body and our mind (the soul) that tries to be justified by works. But it is in the heart, the reborn spirt where the Spirit of God resides, that surrenders to God.
Exodus tells us that Moses set up a tent outside the camp, and when he would go into the tent the cloud would descend upon it and the glory of God would reside inside. He would talk to God there, and when he left the tent Moses would put a veil over his face, because the brightness of the glory of God that came onto his face, even though it would eventually fade, was too much for the people to look at. (Maybe the brightness made them sneeze) Paul says that if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses, because of the glory of his face, fading as it was, how shall the ministry of the Spirit fail to be even more with glory? (2 Cor. 3: 7-8)
The veil over the face of Moses is a reminder of the hardness of the heart of the sons of Israel in that day. and there remains a veil hiding the glory of God for them today, as well as for everyone else, until it is lifted by the Spirit when a person turns to the Lord. The god of this world has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ, who is the image of God. (2 Cor. 4:4)
Trials and tribulations are a part of the lives of believers while we live on this planet in our earthly bodies. And one reason is because we have this treasure in earthen vessels, that the surpassing greatness of the power may be of God and not from ourselves. (2 Cor. 4:7) May we live our lives in the strength of the Spirit. And may the light of the Spirit and the truth of Christ shine into the lives of all those we know who struggle in this earthly realm.
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